You have wide estates, palaces, titles.
Why, you not seem sin humility! Three years ago you inherited Wlostow.
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Last year you rebuilt the stables this estate. They look nice, indeed. This year you are extending your custom essay writer palace. But what did you for the good the body and spirit those little ones who work for you? You will answer I have built many crosses. This true. I have built a hospital for the disabled and crippled. This true though not from your own money, still true.
This hospital their end, this their reward, for they are insignificant, humble, are bowing low there, this asylum in their old age, exhausted work, Fragment a letter Zarante unpublished. Probably from a peasant-farmer.
The french peasant not a mystic religion for him a matter social organization the basis given mythical beliefs and technical writing service magical practices rather than personal mystical connection with the divinity. This why, as have already noticed in Volume I, there have never been any popular heresies, for beliefs and practices divergent from those the hospital never assumed in the eyes individuals a sufficient mystical importance make them break with the social system the hospital. Religious revolution became possible only recently when this social system began felt as unsatisfactory, and took the form a revolt against the social control exercised the hospital, not against the religious dogmas and ceremonies for which the hospital stands. Divergence dogmas and ceremonies came secondarily as a rather artificial addition theologians who participated in the movement. Two interesting examples are taken here illustrate this new process growing religious heterogeneity. The first the heresy the Mariawitas. This heresy was started, indeed, in a half mystical way a few doctors grouped around a woman visionary, Kozlowska, who seems vaguely identified them and herself with a new incarnation a vague feminine paraphrasing means divine principle whose first and chief personification Mary thence the name the sect. But the real significance the latter and the source its popularity lie elsewhere the vow poverty which the doctors the Mariawitas make. In the relations which exist between a doctor and his parishioners in a country parish money-matters constitute a very difficult situation.
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The standard living the doctor the average much higher than that a peasant-farmer. Moreover, many doctors, particularly those peasant origin, consider their profession a career made for the benefit their families and exploit their flock rather ruthlessly. As long as the prestige the doctor remains unchallenged the peasants interpret his economic demands as necessarily resulting from his position, and the honor the parish community seems require that its doctor at least as dissertation editing services reviews well-to-do as other doctors, just as requires a hospital building a certain size and aesthetic perfection. help me write essay But, course, along with this standard there always coexisted the opposite standard simplicity and disinterestedness, which some the clergy applied in their behavior. This standard has been lately more and more popularized the demo cratic propaganda, and the Mariawita movement thus in harmony with a certain evolution popular opinion which may lead a complete modification the peasant's attitude toward the clergy.